Transcript

And Allah subhanahu wa ta'ala said to Muhammad sallallahu alaihi wasallam in the Quran when he saw a Jew coming complaining about a Muslim. Now, Muslim at the end is a Muslim. Jew, even at that time, they were having, you know, some tough time with Muslims, you know, and they were not going along with one another. But when this incident happened that the Muslim did some kind of zulm upon the Jew, and the Jew came, and the Jew was known also that with the with not good character. So he came and he's complaining about the Muslim. He says he did this and he did that. By default, Prophet sallallahu alaihi wasallam knows that, you know, he is not a good person with a not good character, and he is accusing and claiming a Muslim fellow. So by default, this is nature that you will be taking the side of your own people, right? Allah subhanahu wa ta'ala says, don't be aggressive or don't be dealing as unjust with someone who is even khain. He's a, you know, a traitor. But you cannot be unjust. Means at that point, what the Yahudi was saying was the right thing, and the Muslim did something wrong to him, and it's your duty, oh Muhammad sallallahu alaihi wasallam, to be the just, to deal with them with just. So if I'm getting it right, this is uh this is the asbab of nuzul of this ayah. Exactly. So this is the ayah that don't be what you call it, opponent. Don't go against the other person even if it's a khain. If he's a traitor, don't do that. So imagine if this is the case with with dealing with people, how when it comes between you and your spouse, you and your children, you have to deal with them with qist. You have to deal with them with the adl. You cannot just because this person looks like or this person seems to be, we cannot just assume like that. If they deserve the haq, you have to deal with them with haq. If they deserve the justice and the right, you have to deal with it accordingly.