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لا شريك له وأشهد أن محمدا عبده ورسوله صلى الله عليه وآله وسلم. اللهم صل على محمد وأزواجه وذريته وآل بيته كما صليت على آل إبراهيم إنك حميد مجيد. وبارك على محمد وأزواجه وذريته وآل بيته كما باركت على آل إبراهيم إنك حميد مجيد. أما بعد فإن أصدق الحديث كلام الله تعالى وأحسن الهدى هدى محمد صلى الله عليه وآله وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار. ثم أما بعد فلا زال الحديث أيها الإخوة حول قول النبي صلى الله عليه وآله وسلم إياكم والظن قوله عليه الصلاة والسلام أنا عند ظن عبدي بي. ولا زلنا نبحث هذا الموضوع الخطير أن العبد لا ينجو عند الله عز وجل حتى يكون حسن الظن به سبحانه وتعالى. وحسن الظن إنما هو بتجنيب النفس كما قلنا وطائفة قد أهمتهم أنفسهم يظنون بالله كانت هذه هي النتيجة لما أهمته نفسه ظن بالله غير الحق ظن الجاهلية. لذلك هذا هو الذي جرنا إلى البحث في مسألة النفس وأقسام النفس تذكرون وما هو كلام أهل العلم فيها وكيف تساس هذه النفس وتروض فإن هذه النفس إذا روضت إذا روضت هدي القلب وإذا هدي القلب أحسن الظن بالله عز وجل. وأخطر ما كان في هذا الموضوع قول الله عز وجل فيما أخبر عنه النبي عليه الصلاة والسلام أنا عند ظن عبدي بي إن خيرا فخير وإن شرا فمثل. ده أخطر ما في الموضوع أنه لو لقي العبد ربه بظن الشر وجد مثل ما ظن. لذا كان السلف يحدثون يقولون تحدثوا إلى من احتضر بالرخص ليلقى الله عز وجل وهو حسن الظن به. لكن في الحقيقة وبعد هذه الإجازة الطويلة ولا سيما بعد هذا الموسم من مواسم العبادة والمرء يشعر بعد كل عبادة بشيء من المشاعر ربما تتغاير من عام إلى عام وربما تتشابه لكن بشيء من التفصيل.
There is no partner for Him, and I bear witness that Muhammad is His servant and His Messenger, may God bless him and his family and grant them peace. O God, bless Muhammad, his wives, his offspring, and his family, as You blessed the family of Abraham; You are indeed Praiseworthy and Glorious. And bless Muhammad, his wives, his offspring, and his family, as You blessed the family of Abraham; You are indeed Praiseworthy and Glorious. To proceed, the most truthful speech is the Book of God Almighty, and the best guidance is the guidance of Muhammad, may God bless him and his family and grant them peace. The worst of matters are the newly invented ones, and every newly invented matter is an innovation, and every innovation is a misguidance, and every misguidance is in the Fire. Then, to proceed, the discussion continues, O brothers, regarding the saying of the Prophet, may God bless him and his family and grant them peace, 'Beware of suspicion,' and his saying, peace and blessings be upon him, 'I am as My servant expects Me to be.' We are still researching this dangerous topic, that the servant will not be saved before God Almighty until he has a good opinion of Him, Glory be to Him, the Almighty. Good opinion is only by avoiding the self, as we said, and a group whose own selves have concerned them, they think of God—this was the result. When his own self concerned him, he thought of God other than the truth, the thought of ignorance. Therefore, this is what led us to research the issue of the self and the divisions of the self, you remember, and what the scholars say about it, and how this self is managed and tamed. For this self, if it is tamed, if it is tamed, the heart is guided, and if the heart is guided, it thinks well of God Almighty. And the most dangerous thing in this topic is the saying of God Almighty, in what the Prophet, peace and blessings be upon him, informed about Him, 'I am as My servant expects Me to be; if good, then good, and if evil, then the like.' This is the most dangerous thing in the topic, that if the servant meets his Lord with a suspicion of evil, he will find the like of what he thought. Therefore, the predecessors used to say, 'Speak to those who are dying with leniency, so that they may meet God Almighty while having a good opinion of Him.' But in reality, and after this long vacation, and especially after this season of worship seasons, and a person feels after every act of worship some feelings that may change from year to year and may be similar, but with some detail.