from
Battut Sdn Bhd
في الملا أغلبهم يعادون الرسل وفي البسطاء الضعفاء المظلومين المقهورين أغلبهم يؤمنون بالرسل لأن الخلاص لهم مما هم فيه من الظلم والاستعباد وباقي منو بقية الناس بقية الناس مرة مع هؤلاء مرة مع هؤلاء جزء منهم يؤمن جزء منهم يتراجع يختلفون حسب الأقوام وحسب الأمم علشان كذا ردوا على نوح أول شيء قالوا له كبار القوم قالوا أنؤمن لك أنؤمن لك واتبعك الأرذلون يا نوح أنت لما دعيتنا ترى أول ناس التفتوا حولك واستجابوا لك ترى أراذل الناس يسمونهم الأرذلون ها؟ مو شرط أنهم هم ما يفهمون لا قد يكون هذول البسطاء بالعقل والذكاء والفهم أفضل من ألف من هؤلاء الملا لكن الحياة خلتهم كذا الظروف خلت هذا مسكين أجير ومستعبد وخلت هذا لابس الحرير والناس تخدمه ولا مو شرط أن هذا يفهم وهذا ما يفهم لا لا لا لا الحياة والظروف خلتهم كذا عشان كذا جو الملا وقالوا حق نوح إحنا ما نشوفك يتبعك إلا الناس اللي أراذل الخلق أقل الناس مستوى ترى اللي يتبعونك وتبين نتبعك قالوا أنؤمن لك واتبعك الأرذلون قال وما علمي بما كانوا يعملون إن حسابهم إلا على ربي إن حسابهم إلا على ربي لو تشعرون الله اللي بيحاسبهم مو أنا آمن ولا كفر أنا مالي علاقة واحد فقير ولا غني واحد بسيط ولا واحد لا هذا ما يهمني كله هذا كله عند الله سبحانه وتعالى الله بيحاسب الناس مو أنا اللي أحاسب البشر قالوا له شرط شوف أول ما بدأ بالدعوة الآن يبون يصعبون عليه الأمور على نوح عليه السلام قالوا له تبي نجلس وياك ونستمع لحديثك ونناقشك بالكلام اللي قاعد تقوله أول شرط اطرد هذول من من حولك مثل ما جاوا حق النبي صلى الله عليه وسلم وقالوا له أبو جهل وعتبة وشيبة ترى نفس الكلام اطرد هذول عمار وبلال وصهيب وغيره عشان نقعد معك نفس الشيء ترى كل الأمم تقول حق أنبيائها نفس الشيء اطرد هذول
In the crowd, most of them are hostile to the messengers, and among the simple, weak, oppressed, and subjugated people, most of them believe in the messengers because salvation for them is from what they are in of injustice and slavery. And the rest, who? The rest of the people. The rest of the people, sometimes with these, sometimes with those. Part of them believe, part of them retreat. They differ according to the peoples and according to the nations. That is why they replied to Noah. The first thing the leaders of the people said to him was, 'Shall we believe you, shall we believe you, while the lowest of the people follow you?' Oh Noah, when you called us, the first people who turned to you and responded to you were the lowest of the people. They call them the lowest, huh? It is not a condition that they do not understand. No, these simple people might be better in intellect, intelligence, and understanding than a thousand of these crowds. But life made them like that. Circumstances made this one a poor, hired, and enslaved person, and made this one wear silk, and people serve him. It is not a condition that this one understands and this one does not understand. No, no, no, no. Life and circumstances made them like that. That is why the crowd came and said to Noah, 'We do not see anyone following you except the lowest of the people. The lowest of the people in status are the ones who follow you, and you want us to follow you?' They said, 'Shall we believe you, while the lowest of the people follow you?' He said, 'And what knowledge have I of what they used to do? Their account is only with my Lord, if you could perceive.' It is God who will hold them accountable, not me. Whether they believed or disbelieved, I have no relation. One is poor or rich, one is simple or one... No, this does not concern me at all. This is all with God Almighty. God holds people accountable, not me, who holds humans accountable. They said to him, 'A condition.' Look, as soon as he started the call now, they want to make things difficult for Noah, peace be upon him. They said to him, 'You want us to sit with you and listen to your speech and discuss with you the words you are saying? The first condition is to drive these away from around you.' Just as they came to the Prophet, may God bless him and grant him peace, and said to him, 'Abu Jahl, Utbah, and Shaybah,' it is the same speech. 'Drive these away, Ammar, Bilal, Suhaib, and others, so that we can sit with you.' It is the same thing. All nations say to their prophets the same thing. 'Drive these away.'